![]() ![]() Catherine”), which would become Caritas Christi in 1937. In addition, he helped to inspire the creation of a secular institute, L’Oeuvre de S. He also founded the nearby spiritual retreat house, Nazareth du Sacré-Coeur, in 1929. His attitude, according to Father Bonino, reflected a sense of the absoluteness of the primacy of God: “In the great Christian tradition of abandonment to divine Providence, he adhered with all his heart to God’s will, convinced that it was the only way to make his life fruitful and that we can commune with God through every event of our life, that nothing happens outside of Providence.”įather Bonino added that, although his condition didn’t enable him to develop a systematic teaching, Father Vayssière would recover enough strength over time to become a great director of souls.ĭuring his three decades of service at the grotto, in addition to being a moral and spiritual point of reference for countless laypeople and clergymen, Father Marie-Etienne enriched the site through several large projects. Reduced to a hermitic life of prayer and solitude, although he had always wanted to dedicate his life to preaching, he chose to embrace his situation of great poverty and destitution. This took place in 1887, when he was 22 years old. Dominic in the 13th century, taking the religious name of Marie-Étienne. Vayssière received the habit at the Dominican Convent of Toulouse, where the Order of Preachers was founded by St. ![]() He entered the neighboring minor seminary of Montfaucon and then the grand seminary of Cahors, where he decided to join the Order of Preachers, touched by the missionary fervor of St. He received his first call to priesthood at the age of 10, while serving as an altar boy during a funeral. 29, 1864, in Saint-Céré, Occitanie, Toussaint Vayssière (as he was initially known) became an orphan at the age of 4 and was raised by his aunt. Thomas Aquinas in Rome, told CNA.īorn on Oct. The performative aspects of the liturgy also witnessed major advances with the introduction of polyphonic chant, liturgical drama, and para-liturgical processions (such as the Feast of Corpus Christi).“Like many of my Dominican brothers, I have a special admiration for Father Marie-Étienne Vayssière, who had a profound influence in the region of Provence in the 1940s and whose spiritual doctrine has inspired a lot of people,” Dominican Father Serge-Thomas Bonino, secretary of the International Theological Commission and dean of the faculty of philosophy of the Pontifical University of St. Despite the new scholastic methods of the universities, allegorical exegesis of the liturgy, following a tradition that began in the 8th century with Amalarius of Metz, continued to predominate in the lengthy treatises of expositors who worked in the peak period of scholastic theology, down to and including William Durandus of Mende ( c. A thriving tradition of liturgical exposition or formal commentary on the divine offices worked in tandem with these dramatic architectural and artistic developments in the liturgical spaces of Europe. The word breviary on the other hand, refers to the book containing the Liturgy of the Hours. Liturgy of the Hours is the more common title since the second Vatican Council, although the Vatican itself still uses both of them interchangeably. ![]() With the construction of monumental new churches in the Gothic style, from the 12th through 14th centuries, liturgical performance (including costly vessels and vestments) achieved levels of ostentation that caused some conflict between ascetically minded reformers (the Cistercians) and the proponents of lavish liturgical spaces (the Cluniacs). I tend to use Divine Office because it’s fewer keystrokes. The Mass liturgy became the summit and quintessence of liturgical piety in this era, eclipsing other forms of liturgical service and becoming the focal point of sacramental theology. The triumph of the clerical rule of Christendom coincided with more concrete expressions of the real presence of Christ in the eucharistic elements in both formal theology and liturgical practice. This fostered a heightened sense of divine mystery in the liturgical rites (principally, the Mass) that could only be administered by properly ordained clergy, under the authority of the pope. ![]() The office punctuates the day of the monk like. Through it the monk lifts heart and mind to Almighty God, and uniting himself to his confreres, the Church and the entire world in offering God praise and thanks, in confessing his sins, and in calling on God for the needs of all people. Beginning with the reforms of monasticism at Cluny and culminating in the reformed papacy in the age of the Investiture Controversy, a sharp division between the clerical order and the laity was imposed on Christian society. The Divine Office is at the center of the Benedictine life. 1000–1400) was the product of sweeping ecclesio-political and religious reforms that had a broad and lasting impact on the content and performance of the rites of the Latin Church in the later Middle Ages. ![]()
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